holy thursday mass order pdfpython write list to file without brackets

The commentators remarks must be meticulously prepared and clear though brief. Codex Iuris Canonici, can. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. Afterwards, the priest may return to the chair. The Requisites for the Celebration of Mass, I. It is sung, however, either by all together or by the people alternating with the choir. Once the offerings have been placed on the altar and the accompanying rites completed, the invitation to pray with the priest and the prayer over the offerings conclude the preparation of the gifts and prepare for the Eucharistic Prayer. Besides sacred vessels and sacred vestments for which some special material is prescribed, other furnishings that either are intended for strictly liturgical use[140] or are in any other way admitted into a church should be worthy and suited to their particular purpose. R.. Our blessing-cup is a communion with the Blood of Christ. Upon returning to the altar, the priest collects any fragments that may remain. 46. 8. . Any appearance of a throne, however, is to be avoided. 170. In carrying this out, to the greatest extent possible the Lords Day is to be preserved and safeguarded, as the primordial holy day, and hence other celebrations, unless they be truly of the greatest importance, should not have precedence over it. [23] Cf. 2. Then he proclaims the Gospel and at the end says the acclamation, Verbum Domini (The Gospel of the Lord), to which all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). He places a small piece in the chalice, saying quietly, Haec commixtio (May this mingling). It is fitting that such a prayer be included, as a rule, in Masses celebrated with a congregation, so that petitions will be offered for the holy Church, for civil authorities, for those weighed down by various needs, for all men and women, and for the salvation of the whole world. Missae sacrificio, 17 September 1562, chapter 1: Denz-Schn, 1740; Paul VI, Solemn Profession of Faith, 30 June 1968, no. Accompanied by two ministers with lighted candles, the veiled cross is brought to the center of the sanctuary in procession. Caeremoniale Episcoporum, editio typica, 1984, nos. Then the principal celebrant, with hands joined, says the introduction to the Lords Prayer. no. Sacred Congregation for Divine Worship, Directory for Masses with Children, 1 November 1973: AAS 66 (1974), pp. [139] Cf. more appropriate. It is therefore recommended that the priest celebrate the Eucharistic Sacrifice even daily, if possible.[30]. 191. 9. 0 After the prayer over the offerings has been said by the principal celebrant, the concelebrants approach the altar and stand around it, but in such a way that they do not obstruct the execution of the rites and that the sacred action may be seen clearly by the faithful. 268. Penitential Act The Priest invites the faithful to the Penitential Act. endobj 24: AAS 60 (1968), p. 442. 303. For this same reason, concelebration is recommended whenever priests gather together with their own Bishop either on the occasion of a retreat or at any other meeting. [8] Cf. 301, 326, 329, 339, 342-346). [72] Cf. [18] Cf. [117] Cf. Furthermore, great attention is to be paid to whatever is directly associated with the altar and the Eucharistic celebration, e.g., the altar cross and the cross carried in procession. 196. Visiting priests should be gladly welcomed to Eucharistic concelebration, as long as their priestly standing is ascertained. Moved by the same desire and pastoral concern, the Second Vatican Council was able to give renewed consideration to what was established by Trent on Communion under both kinds. 2616 0 obj <> endobj 102. [62] Cf. One and the same priest celebrant must always exercise the presidential office in all of its parts, except for those parts which are proper to a Mass at which the Bishop is present (cf. 25. 171-186) and likewise carries out the other parts, that is, those of the people. The priest may be assisted in the distribution of Communion by other priests who happen to be present. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. 204. All pray silently with the priest for a brief time. If, however, the minister is a deacon, he performs his proper duties (cf. Thus, they are to shun any appearance of individualism or division, keeping before their eyes that they have only one Father in heaven and accordingly are all brothers and sisters to each other. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. CHAPTER II The Structure of the Mass, Its Elements and Its Parts, 27. 0000002704 00000 n Codex Iuris Canonici, can. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. 53. no. The people rise and make their response: Suscipiat Dominus (May the Lord accept). Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm. 167. After the Sanctus, the priest concelebrants continue the Eucharistic Prayer in the way described below. In addition, microphones that may be needed to amplify the priests voice should be arranged discreetly. 4 0 obj The homily, Profession of Faith, and Prayer of the Faithful, however, develop and conclude this part of the Mass. 56. 0000021149 00000 n 10. no. If there are several persons present who are able to exercise the same ministry, nothing forbids their distributing among themselves and performing different parts of the same ministry or duty. After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). 389. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. xj0d[qb!ftsC <> 0000013321 00000 n The people answer, Et cum spiritu tuo (And also with you). 217. [126] Cf. 78. 0000003488 00000 n It is praiseworthy for the bread and wine to be presented by the faithful. 112. 0000006649 00000 n 47-48). At such times, attention should be paid to the capacity of the faithful to listen with understanding to a reading of greater or lesser length, and to their capacity to hear a more complete text, which is then explained in the homily.[142]. [23] In it, moreover, during the course of the year, the mysteries of redemption are recalled so as in some way to be made present. At the words Nobis quoque peccatoribus (Though we are sinners) all the concelebrants strike their breast. Then, at the words Lectio sancti Evangelii (A reading from the holy Gospel), he signs the book with his thumb and, afterwards, himself on his forehead, mouth, and breast. 349. 393. 143. Next the priest invites the people to pray. 286. A duly instituted acolyte, as an extraordinary minister, may, if necessary, assist the priest in giving Communion to the people. 984-1031. Directories or pastoral instructions that the Conferences of Bishops judge useful may, with the prior recognitio of the Apostolic See, be included in The Roman Missal at an appropriate place. 278. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 128). Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The seat for the deacon should be placed near that of the celebrant. 344. In the choosing of the parts actually to be sung, however, preference should be given to those that are of greater importance and especially to those to be sung by the priest or the deacon or the lector, with the people responding, or by the priest and people together. 31). PDF Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish [67], 70. The altar should, moreover, be so placed as to be truly the center toward which the attention of the whole congregation of the faithful naturally turns. no. 33. [50] Cf. Catholic Mass guide - Order of the Mass - The Work Of God If there is no singing at the Entrance or at Communion and the antiphons in the Missal are not recited by the faithful, the lector may read them at the appropriate time (cf. The purification of the chalice is done with water alone or with wine and water, which is then drunk by whoever does the purification. THE DISTRIBUTION OF DUTIES AND THE PREPARATION OF THE CELEBRATION. Where, however, the optional memorials of the Blessed Virgin Mary or of the Saints are dear to the faithful, the priest should satisfy their legitimate devotion. White is used in the Offices and Masses during the Easter and Christmas seasons; also on celebrations of the Lord other than of his Passion, of the Blessed Virgin Mary, of the Holy Angels, and of Saints who were not Martyrs; on the Solemnities of All Saints (November 1) and of the Nativity of St. John the Baptist (June 24); and on the Feasts of St. John the Evangelist (December 27), of the Chair of St. Peter (February 22), and of the Conversion of St. Paul (January 25). Whenever a fragment of the host adheres to his fingers, especially after the fraction or the Communion of the faithful, the priest is to wipe his fingers over the paten or, if necessary, wash them. Churches, therefore, and other places should be suitable for carrying out the sacred action and for ensuring the active participation of the faithful. 145. 48; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 80. 213. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. As to the form of the sacred vessels, the artist may fashion them in a manner that is more in keeping with the customs of each region, provided each vessel is suited to the intended liturgical use and is clearly distinguishable from those intended for everyday use. Care must be taken that whatever may remain of the Blood of Christ after the distribution of Communion is consumed immediately and completely at the altar. The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of Jesus Christ. They genuflect, partake of the Blood of Christ, wipe the rim of the chalice, and return to their seats. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. 90: AAS 56 (1964), p. 897; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Then, as a rule, the priest venerates the altar with a kiss and, after making a profound bow with the lay ministers, departs with them. After the principal celebrants Communion, the chalice is placed on another corporal at the side of the altar. The reading of the Gospel is the high point of the Liturgy of the Word. This rite is celebrated only if the body is present. They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed. 281. 41. 117. 263. 59. 0000002562 00000 n The deacon also receives Communion by intinction and to the concelebrants words, Corpus et Sanguis Christi (The Body and Blood of Christ) makes the response, Amen. 1118-1121. 1 0 obj endobj The meaning of this office is enunciated and explained clearly and at greater length in the Preface for the Chrism Mass on Holy Thursday, the day commemorating the institution of the priesthood. Sacred Congregation for Divine Worship, General Instruction of the Liturgy of the Hours, editio typica, 11 April 1971, editio typica altera, 7 April 1985, nos. If Communion is carried out by intinction, the hosts should be neither too thin nor too small, but rather a little thicker than usual, so that after being dipped partly into the Blood of Christ they can still easily be distributed to each communicant. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> 0000003416 00000 n 350. 236. If, in addition, there is no other suitable lector present, the deacon should proclaim the other readings as well. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In the rubrics and in the norms that follow, words such as say and proclaim are to be understood of both singing and reciting, according to the principles just stated above. Moreover, it is unlawful to substitute other, non-biblical texts for the readings and responsorial Psalm, which contain the word of God.[62]. If, however, he is not carrying the Book of the Gospels, he makes a profound bow to the altar with the priest in the customary way and with him venerates the altar with a kiss. Each communicant drinks a little from the chalice, hands it back to the minister, and then withdraws; the minister wipes the rim of the chalice with the purificator. shed on the principal mysteries that are commemorated in this Mass, namely, the institution of the Holy Eucharist and of the priestly Order, and the commandment of the Lord concerning fraternal charity. These adaptations include. Holy Week begins with Palm Sunday. Institution narrative and consecration: In which, by means of words and actions of Christ, the Sacrifice is carried out which Christ himself instituted at the Last Supper, when he offered his Body and Blood under the species of bread and wine, gave them to his Apostles to eat and drink, and left them the command to perpetuate this same mystery. When, in the dioceses of the United States of America, other cloths are used in addition to the altar cloth, then those cloths may be of other colors possessing Christian honorific or festive significance according to longstanding local usage, provided that the uppermost cloth covering the mensa (i.e., the altar cloth itself) is always white in color.

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